Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf. The Middle East, if I may adopt a term which I have not seen, will some day need its Malta , as well as its Gibraltar ; it does not follow that either will be in the Persian Gulf. Naval force has the quality of mobility which carries with it the privilege of temporary absences; but it needs to find on every scene of operation established bases of refit, of supply, and in case of disaster, of security. The British Navy should have the facility to concentrate in force if occasion arise, about Aden , India, and the Persian Gulf. During this series, Sir Ignatius expanded the definition of Middle East to include “those regions of Asia which extend to the borders of India or command the approaches to India. In contrast, “Far East” referred to the countries of East Asia e.

Earliest evidence of domesticated sorghum found in Sudan

It is much longer than the typical New York Times Magazine feature story; in print, it occupies an entire issue. The product of some 18 months of reporting, it tells the story of the catastrophe that has fractured the Arab world since the invasion of Iraq 13 years ago, leading to the rise of ISIS and the global refugee crisis. The geography of this catastrophe is broad and its causes are many, but its consequences — war and uncertainty throughout the world — are familiar to us all.

It is unprecedented for us to focus so much energy and attention on a single story, and to ask our readers to do the same. We would not do so were we not convinced that what follows is one of the most clear-eyed, powerful and human explanations of what has gone wrong in this region that you will ever read. You can log in to save your progress or resume reading where you left off.

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It clearly reveals that Middle East population is becoming more active on social platforms whether it is for personal use or for business purpose. For personal use, social media helps sharing information, interests, and staying in contact with far off friends and family. It connects people crossing the global boundaries. An influential website design, having social media links help users in sharing the business with their contacts.

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May 12, When my year-old mother joined her first dating site a few years ago, she just jumped into it without doing any research or asking anyone for advice — even her own daughter who, funnily enough, writes about dating for a living. As you can imagine, she quickly became overwhelmed by everything that goes into it, such as choosing from the hundreds of options, crafting the perfect profile, and responding to messages. The sites we suggest above have millions of users from all over the world, putting you in a larger pool of mature dating prospects.

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Educator and Author Men’s 6 Pet Peeves About Middle-Aged Women’s Online Dating Profiles Last week I shared my six pet peeves about middle-aged men’s online dating profiles, and I promised everyone that this week I’d focus on middle-aged women’s online dating profiles. Since I’m far more familiar with men’s profiles, I recruited some of my single male friends and the Twittersphere to help me with this post.

The following list is my best attempt at summarizing the results of my informal survey, with a few of my own observations based on a bit of research I conducted myself. Waaaay too Many Pet Photos. This was a huge complaint among the men I interviewed.

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Controversy[ edit ] Anthropologist Helen Fisher in What happens in the dating world can reflect larger currents within popular culture. For example, when the book The Rules appeared, it touched off media controversy about how men and women should relate to each other, with different positions taken by New York Times columnist Maureen Dowd [58] and British writer Kira Cochrane of The Guardian.

Sara McCorquodale suggests that women meeting strangers on dates meet initially in busy public places, share details of upcoming dates with friends or family so they know where they’ll be and who they’ll be with, avoid revealing one’s surname or address, and conducting searches on them on the Internet prior to the date. Don’t leave drinks unattended; have an exit plan if things go badly; and ask a friend to call you on your cell phone an hour into the date to ask how it’s going.

If you explain beautifully, a woman does not look to see whether you are handsome or not — but listens more, so you can win her heart. That is why I advise our boys to read stories and watch movies more and to learn more beautiful phrases to tell girls. The Internet is shaping the way new generations date. Facebook , Skype , Whatsapp , and other applications have made remote connections possible.

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More than 20 projects mostly Korean were presented at the crypto forum. The event attracted hundreds of visitors and dozens of ICO launchers. Oleg Gervalov demonstrated the design of Datecoin dating service for South Korea and announced token listing at three exchanges, including AllCoin. According to him, the token will enter major Korean and Japanese exchanges in June and July, respectively.

The event supported by Korean blockchain community Amble, lasted more than 3 hours and gathered about 30 guests. DateCoin consultants Ik Song, Jey Lee and Kent Kim have introduced the project to the audience, participated in panel discussions and revealed the project prospects for Korean investors. He has also demonstrated the first app prototype for the South Korean market to be released this summer.

All meetup participants received valuable gifts commemorative coins DateCoin and DateCoin t-shirts. During the event, Oleg Gervalov announced a new data service under the auspices of DateCoin coming soon to Korean market. As the part of blockchain projects exhibition, he presented DateCoin ICO and held a number of meetings with investors and consultants of DateCoin. During his speech Nikita Anufriev has noted that while other tokens strive for the moon, DateCoin aims to Mars.

The latter presented the project from the stage together with Nikita Anufriev. The latter presented DateCoin an award for the best performance – a diploma and a commemorative statuette during the best projects awards ceremony.

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But everything changed three years ago, when his heart was broken. Set on finding the right person for him, he signed up for a dating website only to realize there are virtually none in the Arab world. Decided to seize this opportunity, Maalouf moved back to Lebanon to adapt compatibility algorithm-based dating services of the West, like eHarmony, to Arab cultures. We position ourselves as an online marriage agency.

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The earliest evidence of wild sorghum comes from short-lived hunter and gatherer camps in the Sahara dating to roughly 7, BCE. But, the earliest known domesticated sorghum remains dated to 2, — 1, BCE and were found in India, where it is not a native crop. Domesticated sorghum did not appear again in Sudan until the later part of the first millennium BCE, leaving a gap in knowledge of more than 5, years.

Sorghum tempered pottery Enter Dorian Fuller, archaeobotany professor at the Institute of Archaeology, University College London, who along with his team met Frank Winchell, an American ceramics specialist who found fourth millennium BCE pottery fragments from the southern Atbai region in eastern Sudan with traces of the earliest evidence of domesticated sorghum used as temper, or an additive to clay. They carried out an archaeological survey that located sites associated with several Neolithic cultures in Sudan, one of which is called the Butana Group.

KG23, at roughly , square meters, was the largest site in the region and was occupied, based on radiocarbon dating, from about 3, BCE to 2, BCE. Plant domestication was a long process. One type of pottery stood out, Winchell recalls: So, Winchell waited nearly 30 years.

After ISIS, Mosul rebuilds monuments, mosques and society

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Kristy Robinson East Indian and American dating cultures are both very diverse and can vary by religion, geographic location and regional backgrounds. Typically, East Indian cultures have much stronger family and matrimonial values when dating is involved than American cultures do. American cultures have a higher standard of freedom in the dating scene as Indian cultures tend to seek their own caste, religion or the approval of their family first.

Safety Safety is a major concern in American culture, especially when it comes to dating. Couples are increasingly meeting through dating services instead of through familiar outlets, such as friends, so more Americans are meeting in public. Indian culture dictates that men and women do not interact with each other if they do not know each other. When dating, the couple already knows each other and is more comfortable with the safety of the date.

In India, approximately 80 percent of marriages are still arranged and couples do not date until the the arrangement has been made. Dating Multiples In American culture, it is perfectly acceptable to play the field and date several people at once. Dating is just as much of a social outing as it is a means to meet a prospective mate. In East Indian cultures, monogamy among married couples is the standard and dating is not typically allowed until a marriage has been agreed to.

Most Indian people only date this one person their whole lives. Exceptions are made in larger, more westernized cities such as Delhi and Mumbai where males and females have more interaction with each other before marriage.

The Middle East Institute

Aug 10, 2: The findings, published in the journal Science Advances, shed new light on the patterns and priorities of men and women when playing the online dating game. Advertisement Researchers have long tried to pin down the behaviors that drive people to choose particular romantic partners.

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These works — generally apologetic in nature — wholly rely on the traditional Islamic accounts of the Prophet’s life, and if they ever delve into the question of the reliability of those sources, it is only in the hope of explaining away incidents in Muhammad’s life that might come across as unsavory to modern readers. Such an approach, however, simply will not do for genuine historical research.

One cannot adopt a pick-and-mix method to determining what aspects of Muhammad’s life actually occurred on moralistic grounds. It is in this respect that Robert Spencer’s latest book differs from the writings of Armstrong and Ramadan. Without indulging in polemics or pushing a partisan political agenda, the author simply investigates the question of whether we can really trust the traditional Islamic accounts for the life of Muhammad and the supposed early days of Islam during the Arab conquests.

To be sure, serious scholarship on Islamic historiography dates back to the latter half of the 19th century — with the works of the Belgian Jesuit Henri Lammens and the acclaimed Geschichte des Qorans by Theodor Noldeke, to name just two pioneers of the field — and Spencer makes no pretense to originality. Yet a traditional problem with Islamic historiography has been the intended audience: Thus, Spencer’s book serves a useful purpose, for it flows nicely while providing the reader with a firm grounding for delving deeper into the subject.

Indeed, the author provides a handy “Further Reading List” pp. Spencer also deserves credit for integrating his sources nicely into his writing, avoiding the practice of simply quoting verbatim large chunks from other authors. To begin with, contemporary non-Muslim sources of the 7th century do not corroborate the canonical story. For example, the Doctrina Jacobi a document dating to CE and probably written by a Christian living in Palestine; p. The earliest account that can reliably be taken to refer to Muhammad is a chronicle by the Armenian bishop Sebeos, dating either to the s or s but containing material that sharply diverges from the traditional Islamic accounts: Only by around CE, nearly one hundred years after Muhammad’s death in CE according to the canonical story, do we see an account by John of Damascus make detailed reference to parts of the Qur’an, but even then he does not name the Qur’an or allude to the existence of a complete holy book for those he calls “Hagarians,” “Ishmaelites” or “Saracens” but not Muslims.

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